Ibn Rushd''s philosophy

The book "The Philosophy of Ibn Rushd" by the journalist and writer Farah Anton, in which he deals with the philosophy of Ibn Rushd, a philosopher, doctor, astronomer, and physicist, Andalusian Muslim. He grew up in a good family in Andalusia, he studied jurisprudence on the Maliki and doctrine on the Ash''ari school. It is one of the most important philosophers of Islam, he defended philosophy and corrected for scientists and former philosophers, such as Ibn Sina. Abu Yaqoub appointed him, the caliph of the Almohads as his doctor, then a judge in Cordoba. Ibn Rushd took over the position of the judiciary in Seville, and interpreted the effects of Aristotle, accused by the scholars of Andalusia and his opponents of disbelief and atheism, then Abu Yusuf Yaqoub kept him to Marrakesh and died there. His philosophy was a reason for the modern European renaissance, as St. Thomas Aquinas contributed to solving a matter that divided European thought, because they considered philosophy and some sciences as a form of disbelief, and was affected by the "Great Albert" through which he learned the rational philosophy, which was able The Akoini has to go beyond the obstacle that governs the collective mind, after it turned out that this contradiction is nothing more than apparently. Farah Anton reviews in this book the philosophy of "Ibn Rushd" in terms of its sources, structure, and the field of its influence that spanned to include East and West, and it was a reason for the modern European renaissance, where St. Thomas Aquinas benefited from the ideas of "Albert the Great" through which he learned philosophy Al -Rashidiya, in which the Akkini was able to exceed the huge obstacle that was haunting European thought, and governing the European collective mind during this period, and this obstacle was represented in the opinion of the Europeans of Christians in the conflict between the divine truth and the mental truth; Therefore, philosophy and many sciences were considered disbelief, so Ibn Rushd''s philosophy and his writings came to confirm that this conflict is apparent, and it is usually either as a result of the shortcomings in understanding reality, or a real lack of understanding of the text, which is what was after that to establish the European Renaissance.