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162 b
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This book explores the possibility of philosophical praxis by weaving an ontological thread through four principal thinkers: Heidegger, Schelling, Goethe, and Heraclitus. It argues that a special kind of redemptive power awaits the structural understanding of thought that is beyond semantic formations such as concepts and ideational systems. The author claims that the "e;power"e; is negative in nature, trans-personal, and derived directly from the understanding of thought as a structural pulse. The book travels backwards in time, encountering successively Heidegger's critique of calculative thinking, Schelling's Mind/Nature relation, Goethe's Delicate Empiricism, and the aphoristic wisdom of Heraclitus in search of a redemptive power that lies in the self-knowledge of thought. This power is ontological and not historical or developmental; it is the same at all times and all points of history. The author refers to the praxis as "e;philosophical bilingualism."e;
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